By Aaron Ainomugisha (A Ugandan Journalist & News Anchor).
Centre of Focus: Banyankole Tribe.
The Banyankole who are known to be the majority in western Uganda,are divided into three major patrilineal clans: Abahinda (royal people), Abashambo, and Abagahe.
Each clan traditionally had one or more totems.
There are two main types of unilineal descent systems: patrilineal and matrilineal.
Patrilineality, also known as the male line, the spear side or agnatic kinship, is a common kinship system in which an individual’s family membership derives from and is recorded through his or her father’s lineage.
Matrilineality is the tracing of kinship through the female line. It may also correlate with a social system in which each person is identified with their matriline – their mother’s lineage – and which can involve the inheritance of property and/or titles.
In Clans, we follow Patrilinearity.
- Abahinda. Abahinda have different totems – mainly 3: Nkima — a small black-faced monkey. There’s another theory of Bahinda’s relationship with a crested crane (Entuuha n’omuhinda). Abahinda are 2; Abayangwe (omuziro ni enkyende nyabayangwe). The origin of this totem is when a monkey tried to “take” a baby who was sleeping as parents were in the garden. When the father tried to spear the monkey, he accidentally speared and killed the baby. Another Bahinda are the Ones whose totem is Ekyengyere (omwonyo gw’ente gutsigaire aha kinimba) & obusito (ente eri kweema,eri kuhaka). Long long ago, ente yobusito ekarya omwonyo gw’ekyengyere, bagirya baafa. All Bahinda are Bachwezi.
Oburo totem is a theory that’s not common — millet that is unhusked and uncooked.
The Abahinda are not allowed to engage in magic or medicine or eat unhusked and uncooked millet. Clan exogamy was widely practiced.
The three clans are broken down into numerous subdivisions, each of which has a function.
Among the Abahinda there were warriors, herdsmen, guards, princes, those who purified and painted the king with white clay, royal shoemakers, carriers of the royal spear, milkers, and those who bathed the king during coronation ceremonies.
However, marriage within the clan is acceptable if the couple had second or third totems that were different from each other.
Those who belong to the same totem contribute to the well-being of one another by helping those who are sick, burying the dead, bailing out those in debt, and hunting down those who murder a clan member.
Abahinda was/is the royal clan it was to this clan that the princes
belonged and from it the rulers came. In Karagwe, as in
Ankole, princes were Bahinda, in Mpororo and Rwanda they
were Bashambo, while in Bunyoro, Toro, Koki and Kiziba, they
were Babito. The members of the Abahinda clan are not
allowed to work magic or to make medicines. The second
totem is the unhusked raw grain only; when husked and
cooked it might be eaten. It is said that one chief when
hungry had, as was then the habit of the agricultural people,
taken raw grain in the ear and eaten some of it, which was
breaking a custom, for he should not have eaten vegetable food
but have waited until he could obtain milk. Later, his wife
drew his attention to a husk which had clung to his beard
and this annoyed him so much that he made a vow never to
eat unprepared millet again. From that time this was the
second totem of the clan.
2. Abashambo. These have their primary totem epwa,meaning a girl with no breasts.
The second totem of this clan is a house burnt down;
no member of the clan might eat food or salt taken from a
burning house, no vessels taken from such a house might be
used, and they might not tread upon its site or touch the dust
of it. A man from the original stock of the
Bashambo who had epwa totem was sent one day to
bring out salt and butter from a burning house. Before he
got out the roof fell on him and he was burned to death. From
this event the clan took their secondary totem.
3. Abagahe. A cow with different colors known as Ente Ngoobe.
This clan is known to have beautiful girls,Strong women and men, warriors, and its members are rarely seen.
The above main clans have subdivisions as mixed below.
Abanga (Part of Bahinda) – Nkima noBulo.
Abatahunga
Abazozo
Nkalanga
Abalwanyi
Abamwango
Abazugu
Abatagweramu
Abatukula maisho
Abayangwe (part of Bahinda).
The
members of this clan had the task of purifying the Mugabe
and painting him with white clay.
Abaitira.
– known for nursing female children.
Abakimbira.
Abasonga.
Abaikizi.
Abafuma.
Abatalaka.
Abungela.
Abafwana.
Abaigara.
Abaswaswi – They carried the royal spear,Nyamiringa.
Abaitweno.
Abakungu.
Abamijwa.
Abahangwe.
Sub-divisions of the Abagahe Clan are:
1.Abalisa
2.Abasinga
3.Abagina
4.Abazigaba
5.Abangwi
6. Abatorogo
7. Abasita
8. Abakibiza
9. Abalega
10. Abasegi
11. Abamoli
12. Ababito
13. Abenebiraro
14. Abanyigana
15. Abenekiimba
16. Abakurungo
17. Abanyara
18. Abenemakuma
19. Abayanzi
20. Abaziro
21. Abataya
22. Abanuma
23. Abanyakafunzo
24. Abamigwa
25. Abarura
26. Abanyimbi
27. Abenyitaka
28. Ababuga
29. Abayanja
30. Abaisanza
The author is Aaron Ainomugisha, A journalist,News Anchor with FM 91.2 www.croozefm.com Mbarara , But Also, Founder/Manager Rise Against Poverty Organization (RAP UGANDA) ‘’Be Confident’’.
July 31, 2019.
Feedback is greatly welcome.
To get more information, go to Facebook, search for or type any clan, go to search posts, you’ll see posts about different clans I put separately (especially btn 2018-2021).
Tel 0754253916, 0784043745
Email aaronainomugsha7@gmail.com
Twitter @AaronAinomugis3